Monday, April 22, 2024

The Churches Are Sleeping: When Did The ‘Woke’ Pulpits Become The Norm?


BY DAVID BOWEN


In 2 Thessalonians 2:3, Paul also prophesized and warned: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?”

This apostasy or rebellion is when people turn from their faith.

Sleeping Churches

I used to wonder how it would ever happen. What would this look like? I have had a passion for Bible prophecy for years. However, reading and studying Bible prophecy and seeing it lived out before your eyes is totally different. It is extremely exciting to live in a day when so many prophetic events are converging, yet when I speak with my peers, many pastors and churches are sleeping, not concerned about the events unfolding right before us.

I routinely have people attend my church who say they have been searching for a church that would preach the truth about the day we live in. They say they have been trying to find a pastor who will speak about what’s happening in the world. People regularly tell me the only pastors they can discover who go deep into God’s word and explain how it applies to what’s happened in our world today are online. They can’t find a physical church where they can be part of a real like-minded community of believers who understand the days we live in.

To my fault, I have heard these voices, but I have been slow to acknowledge how correct they are. I didn’t want to fully acknowledge that our Christian pulpits have gone silent at a time when we need to be blowing the trumpet the loudest.

A Christian Worldview

I ask myself, when did this slide away from prophecy and prophetic events take place? A 2004 survey by Barna Research found that only 9% of all born-again adults have a Christian worldview. Worse, the same report said that only half of evangelical Protestant pastors, 51%, have a biblical worldview. 9% of adults and 51% of pastors! That is sad and tough to comprehend.

To define a worldview, it is believing that absolute moral truth exists and that it is based on the Bible. To have a Christian worldview, Barna’s research listed six core beliefs:

  1. the accuracy of biblical teaching,
  2. the sinless nature of Jesus,
  3. the literal existence of Satan,
  4. the omnipotence and omniscience of God,
  5. salvation by grace alone,
  6. the personal responsibility to evangelize.

That was in 2004. In 2022, the Cultural Research Center at Arizona Christian University did another survey on this topic. They found that just slightly more than a third (37%) of evangelical pastors possess a biblical worldview, and the majority, 62%, hold a hybrid worldview known as Syncretism. Syncretism is the fusion of differing systems of belief. It is the blending of multiple and different belief systems. In 18 years, the percentage of Christian evangelical pastors with a Christian worldview dropped from half to a third.

The Remnant

There is a remnant of believers who want to be awake and help sound the trumpet of the soon return of Christ and the coming judgment on this world. There is a remnant of believers who want to connect with like-minded believers. The issue is that this group of remnant believers is often separated. They are mixed in with the 91% of adult churchgoers who do not hold to a Christian worldview.

The Tipping Point

Again, how did we get here? Was there a tipping point? Yes, there was. It was Covid-19 — when churches decided to close.

Many churchgoers have shared with me that when their churches did reopen, Wokism had become the new religion. Sermons dealing with current events were now messages incompatible with biblical Christianity. The themes switched to social justice and equality; the key phrase was that we had to be tolerant. The motto switched to, “Do not preach anything that will offend anyone.”

Not of the World

Years ago, the Seeker-Sensitive Movement compromised biblical values and truths and replaced them with entertainment. The trend was to offer whatever it took to get people to attend church. The focus was no longer on being salt and light. The focus was to make it loud, add colorful lighting, and focus on motivating, not correcting. Enough time has passed now that we know that that direction did not work.

I once had a professional rock-and-roll star share his view of the church being what it was not called to be. He received Jesus and started to attend church. He was shocked to find church services use fog machines, strobe lighting, and stadium sound systems. He told me he wasn’t attending church for a concert; he wanted to hear about Jesus and be taught the Bible. He said he wanted to yell at these churches and tell them to stop trying to be like the world. Besides, he said, churches stink at it anyway. That conversation was years ago, but his words still ring true.

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Prayer Rallies Led By Concerned Parents Take Place In 50 State Capitals


Christian parental rights organizations are hosting prayer rallies across the nation, in Washington, D.C. and each of the 50 state capitols. On Saturday, the Don’t Mess with Our Kids campaign organized a nationwide spate of prayer rallies to “turn America back to God,” with a particular emphasis on protecting children from gender ideology.

Event descriptions on social media read, “We will PRAY, FAST, & STAND with our families at every state capitol on April 13th. If this is America’s last stand, WE MUST STAND.” The event descriptions also said, “The attack on our children has gone too far. Moms, grandmas, aunts, sisters, and many more have had enough. It’s time to take a stand in prayer, fasting, and using our voices!”

The Don’t Mess with Our Kids campaign is spearheaded by the Her Voice Movement, a national Christian women’s prayer network founded in 2017 by Jenny Donnelly. The Her Voice Movement organizes prayer groups comprised of women and mothers who are encouraged to “pray once a month to bring change to every sphere of culture.” In a statement to The Washington Stand, Donnelly said, “Our nation is in a crisis, the family unit is under attack, and one in three Generation Z self-identify as LGBTQ+.” 

She continued, “The strength of a nation is built on the strength of the family. God is the only hope for America. We must turn back to God.” Donnelly noted, “In many states, we’ve lost the right to govern our children’s medical care, the right to raise them up in sexual purity, and the right to freedom of speech.”

Meg Kilgannon, senior fellow for Education Studies at Family Research Council, told The Washington Stand, “This movement of prayer by concerned mothers and fathers will be part of the foundational support needed to inspire Americans to engage our governmental structures on behalf of children and families.” She added, “Modern life is isolating and overwhelming. Gatherings like this one provide the community our hearts long for and the grounding in prayer that is necessary to protect children, families, and our nation.”

Supporters turned up at state capitals on Saturday wearing either pink or blue shirts, to represent their biological sexes, and some of the rallies featured praise and worship music. Speakers included detransitioners, elected officials, educators, parents, and others. Some of the prayer rallies faced opposition. In Raleigh, North Carolina, for example, a counter-rally was hosted, dubbed “Pro-Queer, Pro-Choice,” where protestors cursed at the Don’t Mess with Our Kids participants. In Boston, the local chapter of the Democratic Socialists of America also organized a counter-rally.

A promotional video for the prayer rallies quoted from President Abraham Lincoln, saying, “Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.” The video also featured brief interviews with numerous pastors and parental rights activists. Rob McCoy, senior pastor of Godspeak Calvary Chapel in California, called on Christians to combat evil in the culture, saying, “The biggest problem we’re facing in America is that the church needs to rise to the occasion to contend against evil.” Erin Lee, a mother and the founder of Stop Gender Ideology, said, “The biggest problem we’re facing in America is the spiritual war on our children.”

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The Church Is Not the Building We Meet In – Luke 21:5-6

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The Church Is Not the Building We Meet In

Now while some were speaking about the temple, how it was adorned with beautiful stones and offerings, Jesus said, “As for these things that you are gazing at, the days will come when not one stone will be left on another. All will be torn down!”

Luke 21:5-6 NET

The temple in Jerusalem at the time of Jesus was large and ornate, the center of Jewish religious life. The disciples’ reaction to the beauty of the building and its activity indicates that it was a point of pride, something to boast about. They were proud of this structure and all that went on in it. And they likely saw it as the center of Jesus’ kingdom once he claimed his throne.

But Jesus knew something they didn’t. This magnificent temple would soon be destroyed, with not one brick left on top of another. The destruction would be complete. About 40 years later, this came to pass when the Romans crushed a Jewish rebellion and destroyed Jerusalem and its temple.

How often do we, like Jesus’ disciples, take pride in our church buildings and see them as the center of God’s activity in the world? But I wonder if Jesus is as impressed with our “worship” facilities as we often are.

It’s Just a Building

Having a place for the church to meet is a good thing. And keeping it in good working condition is being a good steward of what God has given us. But the place we meet in is just a building. And no matter how grand, it is temporary and will someday be torn down. However, the church that meets in it will last long after the building is gone. And long after this world has come to an end.

Our buildings can facilitate our gathering as a church and our ministry to our community. But we do need to be careful that we maintain our primary focus on the eternal rather than the temporary. Our comfort and pride are not nearly as important as being the church Jesus died to create–a church that is growing in faith and love and serving as the hands and feet of Jesus in a lost and dying world.